June 24th, The Birth of John
the Baptist
Luke 1: 57-80
Now the time came for
Elizabeth to give birth, and she bore a son. Her neighbors and relatives heard
that the Lord had shown his great mercy to her, and they rejoiced with her.
On the eighth day they came to circumcise the child, and they were going
to name him Zechariah after his father. But his mother said, ‘No; he is to be
called John.’ They said to her, ‘None of your relatives has this name.’ Then
they began motioning to his father to find out what name he wanted to give him.
He asked for a writing-tablet and wrote, ‘His name is John.’ And all of them
were amazed. Immediately his mouth was opened and his tongue freed, and he
began to speak, praising God. Fear came over all their neighbors, and all these
things were talked about throughout the entire hill country of Judea. All who
heard them pondered them and said, ‘What then will this child become?’ For,
indeed, the hand of the Lord was with him. The child grew and
became strong in spirit, and he was in the wilderness until the day he appeared
publicly to Israel.
“What’s
in a name?” Shakespeare wrote. “That which we call a rose by any other name would
smell as sweet.”
Why the big deal about naming John? Why did John have to be called ‘John’ and not ‘Zechariah’ as the neighbors assumed he would be called? Why was the name so important that the moment Zechariah confirmed that they would name the baby ‘John’ as God had directed, Zechariah's tongued was loosed and he was able to speak and prophesy?
Why the big deal about naming John? Why did John have to be called ‘John’ and not ‘Zechariah’ as the neighbors assumed he would be called? Why was the name so important that the moment Zechariah confirmed that they would name the baby ‘John’ as God had directed, Zechariah's tongued was loosed and he was able to speak and prophesy?
A clue may be found in the reason why
the people were so surprised by this name choice. “None of your relatives has this
name!” Before Jesus was even born, God was challenging common assumptions and
letting people know that he is not held captive by human traditions, normal
expectations or by what people think should happen because “we’ve always done
it that way.” The name ‘Zechariah’ means, “God has remembered,” a name that
implies looking back at the past. The name ‘John’ means, “God is gracious,” and
simply by changing a name, God made the people sit up, take notice and ask, “What? This is
something different…this is not what we were expecting!”
"God is gracious." Is it possible that
the graciousness of God is deeper, wider and more powerful than we think?
Could his graciousness mean that the reign of his Kingdom will turn our
expectations upside down and make us look to him in new ways in the present moment rather than back at
what has always been? Might graciousness hold the gift of new beginnings within
a new covenant? Could graciousness lead us into a different way of perceiving
the light or into new opportunities to repent and enter into metanoia (going beyond
what is understood)?
After I posted the last reflection (The
Wild Kingdom), I received this email from someone who has been going through an
extremely difficult time – and when she wrote the email, she wasn’t out of the
difficulties yet. She wrote: “Just read
your post on the Kingdom. I'm feeling like I'm living the Kingdom of God in its
fullness right now. Humbled and friggin rocked by it ... in every which
way!!” This person is discovering that God’s graciousness exists powerfully in
the present moment in the Kingdom. The present moment in her world at this
point is by no means easy, simple or comfortable but it is where she meets her God of
graciousness. She will, no doubt, still have moments of feeling bereft and full
of grief or weariness but she is learning deeply where the grace is and where new life
resides.
In the hymn, “Gather Us In” there is a
very powerful line: “Now is the Kingdom, now is the day.” In their astonishment
that Zechariah and Elizabeth intended to name the baby, “John”, it was as if
God was saying to the people, “Now is
my Kingdom. Now is my day. My life
now is not what was or what always has been. My Kingdom has come. My Kingdom is
here. It is presently in a womb but it is here. Grace has come to live on earth
and grace has come to stay. Grace may feel like a barren desert or it may be a deluge like a river of forgiveness.
It may look like birth and it might feel like grief. Sorrow will hold my grace
and joy will be grace’s companion. My grace will fill empty casks and my grace will
overshadow bread and wine. My grace is as heavy as a cross and as light as a
new dawn. Now is when it begins.”
What is in your life right now? What
assumptions have you made about your life situations? Are there circumstances
that grieve you but you feel like they are frozen into your existence because ‘those
things/those people have always been that way’? What are your fears, tensions,
frustrations and anxieties about the future? How much of all that is based on
experiences of the past that have formed your expectations or on strong ideas
of how things should be – but rarely are? Do you have plans, desires or goals
that aren’t really yours but have been pushed on you by the expectations and
wishes of others? Do you have plans, desires or goals that are deeply yours but have
been waylaid by unexpected circumstances or people’s judgments of how they
expect things should be?
We are rarely in complete control of
external circumstances or of the people in our lives; we are only in control of
where we choose to be and who we choose to be there with. We always have the
choice of being in the present moment with God – with the grace of new life and
new beginnings.
When Elizabeth and Zechariah said, “His
name is John,” they unwittingly turned away from all that was and all that had always been and opened the door to metanoia for themselves and for the world. They
gave up control and they gave up assumptions of how the future would or should
look. They simply trusted their gracious God. When they said, “His name is John,”
what they were really saying to themselves, to the people around them and to
the world for all time was, “Now is the Kingdom. Now is the day of God's grace.”
Today your Kingdom is here. Today is your day. You no longer need be a speechless Zechariah. You are a John whose very name announces metanoia and new beginnings.
And God's grace is upon you.
Today your Kingdom is here. Today is your day. You no longer need be a speechless Zechariah. You are a John whose very name announces metanoia and new beginnings.
And God's grace is upon you.
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