‘No one can serve two masters; for a slave will
either hate the one and love the other, or be devoted to the one and despise
the other. You cannot serve God and wealth.
‘Therefore I
tell you, do not worry about your life, what you will eat or what you will
drink, or about your body, what you will wear. Is not life more than food, and
the body more than clothing? Look at the birds of the air; they neither sow nor
reap nor gather into barns, and yet your heavenly Father feeds them. Are you not
of more value than they? And can any of you by worrying add a single hour to
your span of life? And why do you worry about clothing? Consider the lilies of
the field, how they grow; they neither toil nor spin, yet I tell you, even
Solomon in all his glory was not clothed like one of these. But if God so
clothes the grass of the field, which is alive today and tomorrow is thrown
into the oven, will he not much more clothe you—you of little faith? Therefore
do not worry, saying, “What will we eat?” or “What will we drink?” or “What
will we wear?” For it is the Gentiles who strive for all these things; and
indeed your heavenly Father knows that you need all these things. But strive
first for the kingdom of God and his righteousness, and all these things will
be given to you as well.
‘So do not
worry about tomorrow, for tomorrow will bring worries of its own. Today’s
trouble is enough for today.
At first glance, this week’s reading,
in contrast with the readings of the last several weeks, is a bit of a relief.
Instead of overtly challenging us with ultra-high Kingdom ideals, Jesus
says, “Don’t think about money or food or clothes or the future. Don’t
worry, God will take care of you, he knows what you need, he will feed you and
clothe you. Don’t worry about tomorrow.” Such a loving God we have!
And then the discomfort starts to seep
in. If we accept that the last four weeks’ Gospel readings were pushing us
beyond simply keeping laws and rules and were inviting us to go deeper to
discover the inner heart of God’s law and of his kingdom then this week’s
reading is the ultimate challenge to let go of all control and lose ourselves
in God’s love and providence. It’s direct, explicit and hard to slide
over. This is the crux of our faith in God: do we trust him or not? Do we
believe that he will take care of us or not?
It is truly a difficult task Jesus sets
for us in this week’s Gospel. Jesus isn’t saying that money itself is
bad. Money is simply what it is: a currency of exchange. If I give you some
money and you give me some bread, where’s the sin? But ever since people
learned to exchange currency for goods, it has been accepted that the wealthier
you are, the more control and power you can have. But the more control and
power you have of that sort, the less likely it is that you will depend upon
and trust God to take care of you. The less you have to trust God, the less
inclined you are to seek him, have relationship with him and experience his
provision.
Do we trust God or not? Do we believe
that he will take care of us or not?
Jesus is also not indicating that
having any thoughts or plans for the future is bad. It’s when we begin to worry
and obsess about the future that the problems begin. We envision situations
where the worst happens. We gnaw on these possibilities and we try to work out
how we can change people and situations so that we are comfortable. We feel our
ideas, visions and opinions are the valid ones and are what should be guiding
the process. We work to make others see our point of view so they will admit
that we are right. We want to know we are in control.
Do we trust God or not? Do we believe
that he will take care of us or not?
Do we ever feel like we have enough?
There is a subtle and pervading sense in all societies that the more we have,
the less vulnerable we are. It’s like our money and possessions are a cushion
that we use as a shield. They give us a sense of being securely in control and
sometimes they are symbols of power and status. We have fears about being
without them and about not having enough.
Do we trust God or not? Do we believe
that he will take care of us or not?
Pondering on what Jesus says to us in
this Gospel reading is where we discover that it’s actually much easier to try
to keep laws and rules than to throw ourselves without reservation into the
merciful arms of God. This where we find out that Christ calls us to move
beyond our basic human nature, a nature that wants to create rules where there were
none. Don’t get me wrong. People and communities need laws. Society needs laws,
the church needs laws and families need laws - otherwise, anarchy would reign.
But when it comes to our relationship with God, our broken human nature wants
desperately to be in control. We want rules and rituals that guarantee that by
our actions we can manipulate God into acting the way we want him to act, give
us what we want to have or at least feel we have the power to keep him from
being angry.
Have you ever had the experience of
praying a certain way or praying a certain prayer and being blessed with a
beautiful answer from God? Now, were you or were you not tempted to repeat that
prayer or way of praying the next time you needed to ask God for a particular
favor? Have you ever had things go wrong in your life and felt that it had to
somehow be your fault, that you didn’t pray properly or didn’t have enough
faith or weren’t good enough? These feelings and questions stem from our basic
need to feel we are in control. Everyone has this need; it’s human nature and
it is a need that can certainly be used for good. However, it can also easily
become distorted, imbalanced and detrimental to the spiritual walk.
In this week’s first reading, the Lord
says that even if a mother could forget her nursing child or showed no
compassion for the baby in her womb, he could never forget us (you!). The
psalmist says, “For God alone my soul waits in silence, for my hope is
from him. He alone is my rock, my salvation and my fortress; I shall not
be shaken.” Then Jesus tells us that God cares for us and provides for all our
needs. He encourages us to stop our imbalanced striving and simply trust. He
instructs us to stay in the present moment because when all our thoughts and
energies are directed toward being in complete control of our future moments we
totally miss experiencing his beautiful provision for the present moment.
God will never engage in a power
struggle with us. If we decide to spend our time wrangling with what was,
what is and what is to come, he will allow us to do that. It doesn’t mean we
will have more control over anything. It will mostly mean we will go around in
endless circles: circles of anxiety, circles of confusion, circles of
resentment and circles of energy spent on what fails to satisfy and will never
bring us peace. ‘Being in control’ is rarely a desirable condition nor will it
fulfill the deepest desires of our hearts.
Of all the steps Jesus encouraged us to
take toward the heart of God in the last several Gospels, this week’s
exhortation is actually the most difficult. I often fail to trust and abandon
myself wholeheartedly to God’s provision. I have areas in my life where I slip
so easily and begin to entertain anxious thoughts or where I allow my mind to
dwell too long and too heavily in the future. But that’s all right. God
knows my desire is to grow in trust and freedom so all he does is send his
gentle Spirit to remind me of this desire and to support me with grace so I can
turn myself back to him. The point isn’t to be complete all at once.
The point is to begin.
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