When Jesus arrived, he found that Lazarus had
already been in the tomb for four days.
When Martha heard that Jesus was coming, she went
and met him, while Mary stayed at home. Martha said to Jesus, ‘Lord, if you had
been here, my brother would not have died. But even now I know that God will
give you whatever you ask of him.’ Jesus said to her, ‘Your brother will rise
again.’ Martha said to him, ‘I know that he will rise again in the resurrection
on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Those
who believe in me, even though they die, will live, and everyone who lives and
believes in me will never die. Do you believe this?’ She said to him, ‘Yes,
Lord, I believe that you are the Messiah, the Son of God, the one coming into
the world.’
When Mary came where Jesus was and saw him, she
knelt at his feet and said to him, ‘Lord, if you had been here, my brother
would not have died.’ When Jesus saw her weeping, and the Jews who came with
her also weeping, he was greatly disturbed in spirit and deeply moved. He said,
‘Where have you laid him?’ They said to him, ‘Lord, come and see.’ Jesus began
to weep. So the Jews said, ‘See how he loved him!’ But some of them said,
‘Could not he who opened the eyes of the blind man have kept this man from
dying?’
A
couple of questions come to me in reading this scripture. The first is why was
Jesus greatly disturbed in spirit and deeply moved? The second is why did Jesus
begin to weep? Was it personal grief over his friend’s death? Was it compassion
for Martha and Mary, who had not only lost a brother but perhaps a provider and
protector as well? But neither of those options makes complete sense since
Jesus knew, from the moment he heard that Lazarus was ill, that he would be
raising him up from the dead. John was very explicit about Jesus’ foreknowledge
of what was going to happen.
In
pondering Jesus’ emotional responses when he arrived on the scene, I was struck
by the reception he got. From Martha, from Mary and from the friends of Lazarus
there was one immediate reaction to him. Reproach. No one turned to him for the
kind of comfort and support that can come from a beloved friend. No one drew
him into the circle of mutual grief that everyone was experiencing. No, he was
rebuked for not having come sooner and for not having done something earlier.
The
Lord of Resurrection and Life was rebuked. On one hand, their rebukes
indicated a small measure of some sort of faith in him because they seemed to
totally believe that if he had been there, Lazarus would not have died. Martha
and Mary had come that far on their faith journey but they had not yet come to
the kind of faith that is not based in human circumstances that are going well.
They did not yet have the faith that Jesus is the Lord of all
resurrection and all life. All of it. They did not yet know that no matter what
their eyes had seen, their ears had heard or what their emotions dictated,
Jesus and the Father are the masters of life.
But
I don’t think it was the lack of mature faith that hit Jesus in his heart. John
said in the gospel that Lazarus, Martha and Mary were ones that Jesus loved.
This was human love and friendship. Perhaps Jesus had known them for a long
time. Perhaps their home was one where he could find a place to rest, where
there were some good people willing to ask him what his needs were when most of
his ministry comprised interacting with crowds who just wanted him to cater to
their needs. So, maybe the rebukes he received from Martha and Mary were hard
for his heart to take because here were two more people expecting him to be
there for them to supply whatever they thought they needed. Here were two more
people not looking at him, not seeing him and not being open to allowing him to
simply share their life, whatever the circumstances. I think it can come as a
shock to us all that Christ doesn’t just want us to share in his life; he wants
to share in our lives as well.
Were
not their rebukes really saying, “O.K. Lord, We believed in you and gave you
the right labels. We’ve called you Lord and Master and listened to your
teachings. If you really loved us, you would have come to us as quickly as
possible and you would have kept this bad thing from happening.” Martha said to
him, “But even now I know that God will give you whatever you ask of him.” It
was as if she was keeping him at arms length. She wasn’t opening herself to him
as a beloved friend or someone who would share her grief. She was still making
him responsible for an outcome that would be acceptable to her. That was the
basis of her faith: outcomes that were acceptable to her.
It
must have wounded Jesus’ human heart to be rebuked, to basically be accused of
not caring enough and to have snide remarks made behind his back by the other
Jews who were there. “But some of them said, ‘Could not he who opened the
eyes of the blind man have kept this man from dying?’”
We
forget that when Jesus was on earth he was fully human. We focus on his Godhead
and proclaim that he was and is the Resurrection and the Life. We highlight the
Fire of Divinity within him – and so we should. But we should never ever forget
that he suffered when friends died, could feel the sting of exclusion and be
wounded by an unfair rebuke. We need to deeply ponder the fact that Jesus
experienced fear, frustration and abandonment. We need to think about what it
felt like to have people crowding him all the time, always wanting, wanting,
wanting. We need to stop in this particular Gospel and become deeply aware that
he was weeping and that he was greatly disturbed in spirit. He was hurting.
Why
should we do that? How is that going to help our faith in Christ, our Lord, and
what has all this got to do with Resurrection and Life? It’s because there is
resurrection before our physical deaths. There is the Great Resurrection
– the resurrection of Jesus from death, the resurrection that opened the door
to heaven and eternal life for us – but this eternal life is right now, right where
we are and in all the circumstances in which we find ourselves. Our eternal
life began in the mind of God. (“In your book were written all the days that
were formed for me, when none of them as yet existed.” Psalm 139). Jesus’
eternal life began well before he went to the cross; it was a reality before the
world was even created. Eternal life is eternal life. It has no beginning and
no end so it doesn’t just begin at death. We can be resurrected and enter into
eternal life the moment we say, “Yes, Lord. I believe.” That’s the divine part
of journeying with Christ but there is another part to this eternal life: the
present moment of being fully human just as Jesus was fully human and knowing
that whatever we experience, he experienced it too and is now experiencing it
with us. This sharing of life goes two ways but too often we don’t allow Christ to be with us in compassion, which means to ‘suffer with’.
Instead, we hold him at arm’s length, resentful or anxious because he isn't showing up in the
way we think he should show up in order to accomplish what we think he should
accomplish. Or else we try to bravely suffer alone, afraid that he will judge our fears and
our grievings to be signs of a lack of faith.
There
is great hope for us in the fact that Jesus fully lived life. He was Fullness
of Life. We need to understand that all the human emotions he experienced in no
way detracted from who he was or from the completeness of his whole life. He
could experience fear without it meaning he was lacking in trust. He could feel
burned out without it meaning he wasn’t depending on his God enough. He could
feel disappointment, loneliness, grief and sorrow without it meaning his Father
wasn’t enough for him. He didn’t allow his emotions to define his relationship
to God or keep him from looking his father straight in the eye. Therefore, he wasn’t spending time wrestling with
guilt over simply being human. He just walked with his father moment by moment
in a relationship so authentic and so connected that he could live out his
humanity without fear of being judged unworthy of a relationship with God.
He
knew that he was completely and utterly loved within it all, not just in
spite of it all and that’s the kind of resurrected life he wants to bring to
you - but he can’t do that unless you open your life and share it, exactly as it
is, with him.
Listen!
He is calling you out of your tomb of self-denigration and guilt. He is
calling, “Come out! I want to unbind you and let you go.” He is asking to be
given permission to share in your life so that you can share in his. He wants to bring you the gift of
resurrection so you can be fully human and fully alive.
Sometimes
it’s easier to believe in resurrection and life after death than it is to
believe in them right in the present moment and be willing to open up and be vulnerable to Christ in midst of all that’s happening and all that you
are.
Share
your life with him and he will share his Life with you.
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