Matthew
2: 1-12
In the time of King Herod, after Jesus was born in Bethlehem of
Judea, wise men from the East came to Jerusalem, asking, ‘Where is
the child who has been born king of the Jews? For we observed his
star at its rising, and have come to pay him homage.’ When King
Herod heard this, he was frightened, and all Jerusalem with him; and
calling together all the chief priests and scribes of the people, he
inquired of them where the Messiah was to be born. They told him, ‘In
Bethlehem of Judea; for so it has been written by the prophet: “And
you, Bethlehem, in the land of Judah, are by no means least among the
rulers of Judah; for from you shall come a ruler who is to shepherd
my people Israel.” ’
Then Herod secretly called for the wise men and learned from them
the exact time when the star had appeared. Then he sent them to
Bethlehem, saying, ‘Go and search diligently for the child; and
when you have found him, bring me word so that I may also go and pay
him homage.’ When they had heard the king, they set out; and there,
ahead of them, went the star that they had seen at its rising, until
it stopped over the place where the child was. When they saw that the
star had stopped, they were overwhelmed with joy. On entering the
house, they saw the child with Mary his mother; and they knelt down
and paid him homage. Then, opening their treasure-chests, they
offered him gifts of gold, frankincense, and myrrh. And having been
warned in a dream not to return to Herod, they left for their own
country by another road.
Wise men. Magi. Magicians. Astrologers. If these wise men were
alive today they would most likely be called New Age practitioners
and be looked upon with suspicion and perhaps even fear by
Christians. At the very least they would be dismissed. It is
interesting to note that at the time of Christ's birth, the
people who should have been aware of the significant signs
accompanying the coming of the Messiah, people like the scribes and
Pharisees who studied the prophetic writings endlessly, had no idea
that the Light had come. They were completely in the dark, blinded by
their preconceptions of what the 'brightness of the dawn' would look
like. Thick darkness had covered the people. God manifested his signs
to all but the ones who saw and responded to these signs were either
social outcasts or strangers with strange practices who, according to
the Jewish belief, should have been the last ones to be led to the
light.
This should make us sit up and take notice. It should make us
examine our expectations of what we think it will look like when
Christ manifests his light in our lives. If we have set ideas
about what is light and what is not or where the light will come from
or how it will reveal itself, we may find ourselves groping in the
darkness of skewed preconceived ideas. We all search for the light every
day of our lives. We all hope, like the Israelites, that Christ will
manifest himself in the midst of our sufferings and challenges to
lead us to freedom. When he doesn't come the way we think he should
we become terribly discouraged and end up blaming ourselves for
lack of faith or blaming God for not paying attention to our needs.
In the meantime, he is very present, attentive and active but he is unrecognized
because we are looking for something entirely different.
Everything about the birth of Christ was an antithesis of all
the common expectations of the Jewish people. Because they thought
they knew exactly what the story should look like, they could not see
the unfolding of an astounding Kingdom narrative in which God planted
the Light deep within the ordinary night. The glory of the Lord rose
upon them but their eyes could not see it. “Then you shall see and
be radiant; your heart shall thrill and rejoice...” wrote Isaiah. But it wasn't
the Israelites who noted the star, followed it over a huge distance,
saw where it stopped and were filled with joy. It was magi from a
foreign nation. They were open to mystery however it manifested
itself. “When they saw that the star had stopped, they were
overwhelmed with joy.” Overwhelmed with joy. That's a strong phrase. It's a little disconcerting to realize that in all the
gospels, a respectable Israelite being absolutely overwhelmed with
joy because of Jesus was relatively rare. Samaritans, Roman soldiers,
lepers, prostitutes and those on the outer edge of acceptability were
the ones likely to be overwhelmed by joy. For those who were
educated about the Messianic prophecies, his presence was more likely
to cause consternation, confusion, resentment, anger, fear and
indignation. Joy seemed to come most easily to those who didn't
really know who or what Jesus was supposed to be.
The first Epiphany – the manifestation of the Light to the
Gentiles – was not an event designed to fire the intellect or
affirm traditional expectations. This Light that reached out beyond
the prescribed and acceptable borders was a visceral light, a light
that moved those magi in their guts. Something far beyond them called
to them and whispered of ancient yearnings fulfilled. It
spoke to them about kingship, priesthood and death. The voice was irresistible. The voice of
light was so magnetic and so consistent that even being led to a poor
child with poor parents in a poor shelter didn't quench their joy;
they understood that their minds could not define all the mysteries
of heaven and earth and they knew they had no right to create
definitions of the Light and keep those definitions in a well guarded
box. All they could do was offer their gifts and weep for a people
who could not see the glory that was right in front of them. Gold for
kingship and Frankincense for priesthood were the gifts that Isaiah
spoke of but perhaps those magi had an intuition that the darkness
over Christ's people had only one possible outcome. Myrrh for death.
Myrrh for burial. Myrrh for the journey beyond the grave.
We live in a dark world where it isn't always easy to discern the
light but it does us no good to cling to our black and white
talismans against the night. Like the magi, we need to be able to
recognize God's pinpoints of light in the dark universe and be
willing to strike out across a wilderness terrain without all our
theological comforts around us. We need to be fully aware that the light
can be a star, a child, a dream, a long arduous journey, a dangerous
proposition, a diligent search, an overwhelming joy or a flight back
into the wilderness. It is rarely what we expect.
We need to allow the Spirit to expand and open our hearts so
that we, like the magi, can perceive and recognize the light. We
often keep our expectations too small, too enclosed, too safe and too
rigid to play host to a light that knows no boundaries and is always
on the move, changing everything in its path. Isaiah said, “Enlarge
the site of your tent and let the curtains of your habitations be
stretched out;” (Isaiah 54.2-17) He was telling the Israelites that
the Light was on its way and the light was bigger than anyone could
conceive.
The light has come. The light is coming. The light will always be
coming. It's still on its way.
Enlarge your expectations. Widen up.
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