Luke 21: 25-28, 34-36
Be on guard so that
your hearts are not weighed down with dissipation and drunkenness and the
worries of this life, and that day does not catch you unexpectedly, like a
trap. For it will come upon all who live on the face of the whole earth. Be
alert at all times, praying that you may have the strength to escape all these
things that will take place, and to stand before the Son of Man. There will be
signs in the sun, the moon, and the stars, and on the earth distress among
nations confused by the roaring of the sea and the waves. People will faint
from fear and foreboding of what is coming upon the world, for the powers of
the heavens will be shaken. Then they will see “the Son of Man coming in a
cloud” with power and great glory. Now when these things begin to take place,
stand up and raise your heads, because your redemption is drawing near.’
Advent:
“Arrival, appearance,
emergence, materialization, occurrence, dawn, birth, rise, development,
approach, coming.”
Advent originates from the Latin ‘adventus (arrival) and
‘advenire’ (to come).
I especially love the words “emergence, dawn, birth and
rise”. They are words filled with such an immense promise of something
startlingly new, something never seen before, something that will rock people
off their staid and stale foundations as happened when Jesus first came to
earth. They are words of high pilgrimage. They are words that have serious
consequences.
It’s not all that hard to use those words in the context of
Jesus and his amazing birth, his incredible life, his heart wrenching death and
universally explosive resurrection. But would you ever use any of those words
in the context of your everyday spiritual life? Emergence? Dawn? Birth? Rising
up? Advent challenges you to not only acknowledge that Jesus came for the world
and will come again for the world, but also to remember he came for you, comes
for you and will come again for you – and that’s just in the next two minutes.
Jesus never stops coming. Ever. His whole nature and his eternal desire is to
come to us, but…
We stop anticipating. We get caught up in our daily
struggles and forget that we’re on a pilgrimage. We forget that the spiritual
pilgrimage doesn’t march forward in the way the natural life does; it goes
deeper and higher. And we forget to expect the one who comes. We stop watching
for him so we rarely encounter him face-to-face.
We stop waiting in anticipation because we feel we have been
disappointed so often. We have so many preconceived ideas of what it will look
like when he comes and what should occur in the moment of his coming that we
become spiritually disheartened when our expectations and desires are not met.
We pray for something and the answer doesn’t seem to come. We try to place
ourselves in his presence but it feels like a failed experiment. Then we start
to feel guilty because we think we’re not good enough or that we don’t spend
enough time in concentrated prayer and maybe that’s why he doesn’t seem to
come. Days, weeks and months go by and prayer feels dry and unproductive. It’s as
if we’re talking to ourselves. Pilgrimage is the last word we’d use to describe
our spiritual life.
I’ll bet every one of you could easily identify something
you are waiting for. Perhaps you’re waiting for healing, healing for a
relationship or a loved one who’s struggling. Perhaps you’re desperate for a
physical healing. Maybe you’re waiting for change: a change in your life
circumstances or a change in your ability to deal with certain people and
situations. You may be waiting for a spiritual breakthrough – something that
will suddenly reveal to you all you feel you’ve been missing in the spiritual
life. You could be waiting for guidance and direction for a tough decision. We
are all waiting for something and waiting is very difficult. What we don’t
often realize is that waiting is a vital, beautiful and deeply spiritual
activity. Waiting is prayer. Waiting is pilgrimage.
The reason we don’t recognize waiting as a way of going
deeper in the spiritual life is because we are too influenced by the world’s
perception of value. There is no doubt that ‘doing, accomplishing and moving
forward’ are essential to surviving in the world but when ‘doing and
accomplishing and moving forward’ are applied to our spiritual life, we are apt
to get the horse before the cart. It becomes very difficult for us to remember
that God is in control and that God is the beginning and the end; he is the
creator and we are the created. When we realize that we have no control over
God and his plans for our lives and that our goodness or lack of goodness is
not what motivates God to come to us and that he comes simply because he loves
us too much not to, all that’s left to do is wait. Waiting is pilgrimage. It
means letting go and engaging fully in life without knowing what the next
moment is going to hold. It means understanding that we cannot wrangle, manipulate
and control things in order that something we think is good and right will
happen. It means being created beings in front of the one and only Creator. It
means being poor and spiritual poverty is something that is terribly difficult
to comprehend in a world that pushes us to do, accomplish, attain, possess, move
forward and control. Simply waiting for the coming of the Lord is the action of
one who is poor in spirit. But… they that
wait upon the Lord will renew their strength and mount up with wings as eagles.
They shall run and not be weary, they shall walk and not faint. (Isaiah
40:31)
In scripture, there are four Hebrew words that translate as
“wait”: qavah, yachal, damam and chakah. The translations of these words are: to bind together (like strands of a rope),
look patiently, tarry or wait, hope, expect, look eagerly, trust, wait expectantly,
to be dumb, grow silent, be still, long for.
Waiting is not just putting in time twiddling your thumbs.
Waiting in the spiritual life is a critical part of prayer and growth. It is staying
in the moment and completely letting go of the need to be in control. If you
resist entering into the pilgrimage of waiting, you may have a slightly
mistaken idea of what the spiritual life is all about. Even God – especially God – waits.
“For this cause the
Lord will be waiting, so that he may be kind to you; and he will be lifted up,
so that he may have mercy on you; for the Lord is a God of righteousness: there
is a blessing on all who wait for him.”
(Isaiah 30:18)
Not only is there is a blessing on all who wait for God but
he, too, is engaged in waiting – longing for us, longing to be kind to us, rising
up so that he can have mercy on us. Out of his silence he emerges or rises like
the dawn out of darkness – for us. Always for us.
There is mystery and freedom in waiting, in being entwined
with the Lord in longing, hope and trust and expecting him in eager stillness
or still eagerness. We are encouraged so many times in scripture to wait -
there must be something extremely powerful in this holy activity. “Wait for the Lord; be strong, and let your
heart take courage; Yes, wait for the Lord.” (Psalm 27:14) Wait for him to
come. Watch for him. To do otherwise is utter futility.
God is always coming,
and we, like Adam, hear his footsteps. God is always coming because God is
life, and life has the unbridled force of creation...God comes because God is light,
and light may not remain hidden. God comes because God is love, and love needs
to give itself. God has always been coming; God is always coming. God comes
like the sun in the morning — when it is time. (The
God Who Comes, Carlo Caretto, 1974)
Be still. Advent is the pilgrimage of waiting. Make quiet
your anxious heart. Can you hear it? Someone is coming…
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