Then
Jesus said to the disciples, ‘There was a rich man who had a manager, and
charges were brought to him that this man was squandering his property. So he
summoned him and said to him, “What is this that I hear about you? Give me an
account of your management, because you cannot be my manager any longer.” Then
the manager said to himself, “What will I do, now that my master is taking the
position away from me? I am not strong enough to dig, and I am ashamed to beg.
I have decided what to do so that, when I am dismissed as manager, people may
welcome me into their homes.” So, summoning his master’s debtors one by one, he
asked the first, “How much do you owe my master?” He answered, “A hundred jugs
of olive oil.” He said to him, “Take your bill, sit down quickly, and make it
fifty.” Then he asked another, “And how much do you owe?” He replied, “A
hundred containers of wheat.” He said to him, “Take your bill and make it eighty.”
And his master commended the dishonest manager because he had acted shrewdly;
for the children of this age are more shrewd in dealing with their own
generation than are the children of light. And I tell you, make friends for
yourselves by means of dishonest wealth so that when it is gone, they may
welcome you into the eternal homes. ‘Whoever is faithful in a very little
is faithful also in much; and whoever is dishonest in a very little is
dishonest also in much. If then you have not been faithful with the dishonest
wealth, who will entrust to you the true riches? And if you have not been
faithful with what belongs to another, who will give you what is your own? No
slave can serve two masters; for a slave will either hate the one and love the
other, or be devoted to the one and despise the other. You cannot serve God and
wealth.’
In reading this parable we can make a very confusing mistake
by assuming that the rich man represents God. He’s not God. He’s just a rich
man who was shrewd enough to recognize and appreciate shrewdness in
another. It takes one to know one, sort
of thing. It doesn’t say that the manager was completely let off the hook; it
just says that the rich man commended him for his astuteness and Jesus points
out that people in the world are more shrewd in dealing with the world than the
children of God are in dealing with the world - and the spiritual life. If you
can’t be faithful to the Gospel at every point in your life even if you’re
interacting with those who only care about their own gain, then you will not be
able to be faithful when it comes to true inner riches. “And if you have not been faithful (to Christ) with what
belongs to another, who will give you what is your own?”
This
week’s gospel once again brings us to a place where there needs to be some
healthy self-examination. We all need to understand that simply shifting around
one’s attitude towards money and wealth isn’t necessarily going to procure the kind
of faithfulness Christ is talking about. It’s the relationship with God that
needs to be diligently sought after. It is what will bring everything else into
line and what is needed to recognize this principle is kingdom shrewdness.
Fr. Pedro
Arrupe, S.J. was the General of the Society of Jesus from 1965 to 1983. As a
priest in Japan he experienced imprisonment, deprivation and suffering and was
a man who deeply identified with the poor. He wrote the following:
“Nothing is more
practical than finding God, than falling in love in an absolute final way. What
you are in love with, what seizes your imagination, will affect everything.
It will decide what
will get you out of bed in the morning, what you will do with your evening, how
you spend your weekends, what you read, whom you know, what breaks your heart
and what amazes you with joy and gratitude. Fall in love, stay in love, and it
will decide everything.”
When visiting a Jesuit province in Latin
America, Fr. Arrupe celebrated the Mass in a suburban slum, the poorest in the
region. Fr. Arrupe was moved by the attentiveness and respect with which
the people celebrated the Mass. His hands trembled as he distributed communion
and watched the tears fall from the faces of the communicants.
Afterwards, one especially large man invited Fr.
Arrupe to his home. The man’s home was a half-falling shack. The man seated him
in a rickety chair and invited Fr. Arrupe to observe the setting sun with him.
After the sun went down, the man explained that he was so grateful for what
Arrupe had brought to the community that he wanted to share the only gift he
had, the opportunity to share in the beautiful setting sun.
Arrupe reflected, “He gave me his hand. As I
was leaving, I thought: ‘I have met very few hearts that are so kind.’”
The poor man was a shrewd man and Fr. Arrupe
knew it. It takes one to know one. It takes a person who knows God deeply to be
able to recognize another heart that has discovered true wealth. The man in Fr.
Arrupe’s story lived in a falling down shack yet he had a deeply grateful heart
and was intensely aware of who it was that authored the magnificent gift of the Eucharist and of a sunset.
He shared with Fr. Arrupe all the wealth he had – and what wealth it was!
We who are relatively rich in material
possessions and who walk daily in religious freedom and choice are often guilty
of squandering and being unfaithful to the immense wealth God has given us, wealth
such as an easily accessible Eucharist or a setting sun.
Kingdom shrewdness is a gift but we need to
ask for it and practice it. It is a heart that astutely watches and waits for
the presence of God always and everywhere. It is a heart that has the ability
to recognize true wealth and to recognize what will bring peace and what will
create an unhealthy avaricious longing for more and more. It is a spirit so
wise that it yearns for the riches of God’s grace and love and so finds God’s
grace and love in unexpected places.
Challenge: look at the most confrontational or
wounding problem in your life right now. Are you simply hoping it will all work
itself out in a way that gets you off the hook? Are you wrangling with
self-defensiveness and endeavoring to control everything and everyone according
to your agenda? Are you tempted to blame other people or things for your
problem?
Or are you desiring, praying for and actively seeking
a creative Spirit led solution that will bring forth a deeper and more gracious
understanding of who God is and who you really are as well as bless everyone
involved in the problem?
Now that’s kingdom shrewdness.
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